Wednesday, March 28, 2012

The More Things Change....(Iran Edition)


'W. E. B. DuBois – Biography of a Race' closes in 1919 with DuBois touring Europe in the aftermath of its Civil War of 1914-1918. He is hopeful that Europe will cast off its African Colonies and allow them to become self-governing, and in so doing, light the way for America to reduce, and ultimately eliminate its own suppression of the Negro in its midst.

What interestingly escapes DuBois until much later in his life is that wars are fought not to free secondary or oppressed people: Wars are fought between the powerful to consolidate or expand the power, territory, and citizenry under their control. Just as territorial control was a driver in Europe's Civil War, so was land and territorial control a major driver in America's Civil War 65 years earlier. Sure, both wars were dressed up in ideology at the time and in our kinder remembrances of them, but the expansion of power was at the root of both.

Reading history is an interesting exercise: One continually has to confront the truth of the observation that things now are in many ways, and almost completely in the ways that matter, little different from what has gone before. I read with heavy heart of the high cost of war, the destruction of property, technology, agriculture (and the ability to feed a populace), and the tragic loss of life. The book is closed, I surface in the now, and hear the drumbeats leading to another war, this one potentially modern. Sure, the pundits claim that the loss of life will be minimal, the damage contained, etc.

But, it will be war. Our folks will be killing their folks, our boys (and girls) killing their boys and girls, and being killed in turn. Our resources and energy will be diverted from educating our young, building our commons, researching for cures to the diseases that ail (and sometimes plague) us to building weapons, creating means of destruction rather than means of construction, and strengthening the warrior hierarchy of our society.

We just fought two wars under the mistaken notion that we could do so without cost, that the benefits would overcome them: Instead, we've plunged our country deeper into debt, increasing our vulnerability to economic sabotage by those who might wish to do so, weakened our children's future and neglected items we formerly took great pride in. Now, we worry that we cannot afford to provide for our elderly, either in money to live on or health care to live by; we decree that higher education must be put further out of reach, and standard education must be crippled; that maintaining the previous standards of our society must be forsaken, and we must all accept the gradual diminishing of our way of life.

So, for those who believe that we need to engage Iran, I have but a single question: What will you personally relinquish so that we can do so? Will you pay more in taxes to support the war effort in the hopes that the investment in containing Iran will accrue to you in future years? (Taxes you currently do not pay and could not escape through any loophole, but a new tax that you will bear above your current tax load.) Will you accept a loss of income increases at your job for the duration of the war, and perhaps for several years after until America regains her feet and pays down her wartime debt? Or, will you personally put your life or the lives of your sons or daughters on the line by going to the front and fighting in Iran to remove whatever threat our leaders believe is there?

For if you are not willing to, in the same breath that you advocate war with Iran, explain how you will share in the burden, then your thoughts are the specious thoughts of a coward. There is one other constant of history that is always present: People are ever willing to advise and admonish others to do some thing, especially when doing that thing will result in a good outcome to the adviser and the cost will settle on the advisee.

Think we need to go to war with Iran? If you are willing to pay some of the cost directly, then, and only then, will I listen to your argument. Otherwise, you can talk to the hand – the hand making the sign of peace.

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